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A SITE OF BEAUTIFUL RESISTANCE

Gods&Radicals—A Site of Beautiful Resistance.

When is Paganism not Paganism?

“What Capitalism tries to hide from the seeker, is that Paganism is free."

When it’s paganism with a small p, that’s when.

What can that possibly mean? Well, let me try and explain. Recently in a well known pagan fb group (at least well known in good old Blighty), I stumbled upon a discussion on what Paganism means to the individual in terms of deity and beliefs. I was struck by a response that seemed to be quite popular, and it was along the lines of having atheist beliefs but living the pagan lifestyle.

This is when paganism is not Paganism, at least to me. Is this what our spirituality has become? A lifestyle choice? Online debates about the reality of deity? Oh no, hell no!

Surely as Pagans, the Earth, nature herself, is sacred. You can feel it, can’t you, when you’re outside in the wild with the wind in your face, the rain on your skin, the heat of the sun or the cold of the snow. Surely this is the very essence of Paganism, our connection to and our own place in this, the web of life. "A pagan lifestyle" without any of this is empty and meaningless.

I would like to think that the contributor to said Facebook discussion simply meant that her path does not necessarily revolve around the worship of deity. Worship of and to deity is a personal choice, a personal belief, and I do believe that one can truly have a meaningful Pagan practice without deity, literal Gods and Goddesses.

But what if this isn’t what she meant, and indeed she meant what she said? What is a pagan lifestyle without the spiritual side?

I love the idea of a witchcraft shop that sells herbs, parchment, inks and the like;however, most of the shops I have encountered have been massive disappointments, selling the usual array of crystals, candles, synthetic incense and angel ornaments. This is what I think of when I think of paganism as a lifestyle without the spirituality.

And what’s wrong with that? you may well ask. Well nothing....if you just so happen to like the smell of incense, even if it’s just chemicals and perfume, or the shine of crystals, mined from the earth. There’s nothing wrong with that if that’s what you like (well there is, but that’s another article for another day). But it is not Paganism. Do not be fooled.

This is the work of a system that seeks to keep us dulled down, that seeks to keep us busy with mindless, empty, cheap shit that has no practical or spiritual purpose. When mothers and fathers have to work full time jobs and still ends cannot be met, here, have some cheap shit to take your mind off your own slavery, slavery to a system that many within it, even those at the bottom, defend.

We Pagans are not exempt from this lie either, are not exempt from the self delusions that enable this lie. We’ve all fell for it, at the beginning, when we first start out on the Pagan path. It’s a difficult pitfall to avoid, when you’re new and everything seems so beautiful and shiny. But then you take home your crystal, your incense, and display them and burn them, but what then? Nothing, that’s what, and after a while you see that these trinkets, whilst look the part, add nothing at all to your practise.

And so you head back out to the New Age shop or market stall and you buy something else in the hope that it might make you feel more of a Pagan. And so it goes on and on, in a cycle, until you are ready to break that cycle. Some never do, and some don’t want to, they are happy with their illusions.

What the system, what Capitalism tries to hide from the seeker, is that Paganism is free. You do not have to spend a penny. However capitalism serves the lazy pagan. Why go out and connect with the earth when you can buy this or that to make you feel more pagany? It makes the person with the most money, able to buy the biggest pentacle ring or necklace or crystal seem holier than thou, more genuine and authentic. It is everywhere in pagan culture. Look how much fellow seekers charge for their works. The poor are often priced out.

This isn’t to say that Pagans must give up money, or give freely their own works and endeavours - I’m all for a fair wage for a fair day's work, but as someone for who, especially in the past when my own children were young, has nothing left at the end of every month, thirty pounds for a working or for supplies is unheard of, a luxury to be dreamed about but never realised. What about those in that situation? Are they to be left out, forgotten? Is their belief and spirituality less than someone who can afford all of the trappings? Yes, if the pagan lifestyle is empty of spirituality, another prospect for capitalism to take people’s hard earned cash for things made in China for as cheaply as possible.

Pagans can no longer afford to be lazy if we want our spirituality to mean something. This earth is our home, and so our paganism must be nature-centred. It is simply not enough to say that we are a part of this universe and that the universe returns to us what we send out, as a well known New Age book seems to think. It is not enough to be grateful, not today when this precious earth of our, when our Mother Nature, whom we worship as Pagans, is under constant attack. Untold damage is wreaked on this earth in the name of capitalism, in the quest for newer and more efficient ways to separate the people from their hard earned money.

I too have been guilty of this. It is a relatively new aspect to my craft, environmental activism. Don’t get me wrong, I’m big on recycling and reusing and reducing my waste and carbon footprint and the like, but it isn’t enough. There’s more I need to do, but I’ve started, and that’s the important part, the hard part, finding your voice, your confidence to speak out against injustices perpetrated by the strong against the week.

Part of what prompted me to act is the fracking of local beauty spots and countryside, but that’s not all. I’m tired of feeling helpless as I watch the destruction of the very nature I worship, all for the sake of profit, profit that benefits the few and leaves the many grateful for whatever scraps they are thrown. Everyday, that part of myself grows stronger, more self assured and confident, and it will for you too. Taking the first step, the first real step, is hard, but each successive step becomes easier.

We Pagans must act, and our actions must serve and protect nature. The alternative is paganism as a lifestyle, and that isn’t worth a damn.


Emma Kathryn

My name is Emma Kathryn, an eclectic witch, my path is a mixture of traditional European witchcraft, voodoo and obeah, a mixture representing my heritage. I live in the middle of England in a little town in Nottinghamshire, with my partner, two teenage sons and two crazy dogs, Boo and Dexter. When not working in a bookshop full time, I like to spend time with my family outdoors, with the dogs. And weaving magick, of course!