People are able to organize very complex distribution and exchange mechanisms in a very short time without the intervention of state institutions. […] People did not engage in a general war for survival, but gathered in smaller groups around small 'pools' of remaining resources.

The day always starts

with a specific fauna and flora

which is not up for discussion.

Indeed there is something spiritual about working with the land, of running your fingers through dark, fertile soil, of working in sync with the cycles of the season.

“By focusing on the unwinnable debate between faith and reason, both Christians and atheists have agreed to ask the same questions – thus missing the potential for a type of religion that asks different questions in the first place.”

There is still beauty to behold in this world. Not the fake beauty of photo-shopped pictures, whether of people or places, nor the beauty of expensive possessions and luxurious homes, but instead a beauty that inspires a quiet joyousness within the heart, within the very soul, perhaps.

From Aidan Simardone

With this lack of names, of tradition, of relationship, how can we speak of moss?

How did indigenous people handle virus-drenched-mosquitoes?

Success to me means being able to live the type of life I want. Isn’t that each of us really want? And for most of us, this isn’t given. Just surviving requires a tremendous effort that leaves little time or effort for anything else. We have to push constantly against it.

The third offering of Rhyd Wildermuth’s popular course, Being Pagan

“A book about a trans man set in ancient pagan Ireland, and dedicated to transgender youth? There couldn’t be a book more perfect for my genderqueer and pagan child. That’s why Salem ended up reading this book before I did, and why this is really two reviews in one: first Salem’s and then mine.”

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Gorse moves exuberantly into the artificially stunted ecosystem of the field, introducing a hostile, rampant diversity resistant to poisoning and cutting, and sheltering the children of the old forest. This is an example we, as anarchists, can — and should — follow.

Even though, to some, it feels like a decade has passed, 2021 is almost behind us. Gods and Radicals is not a news site, but staggering events around the globe have made it difficult to avoid incorporating this ‘genre’ into our writing. Before stepping into this new Gregorian calendar year, let’s revisit some of the events we felt the need to cover and consciously decide what lessons we hope to take with us into this next phase, and what we ought to leave behind.

From Rhyd Wildermuth

The woods on a day like today are gloomy. The air is damp and cold, the sky a blanket of grey, making everything seem darker despite the early hour. And yet this is needed. I enjoy the festive period, the sparkle and glow of it all, the food, the drink and the merry making with my nearest and dearest and yet sometimes I just need this. The cold damp air on my face. The scent of the forest. The sound of the birds and the trees, of twigs snapping underfoot.

The problem was not the music, imagery, or movements themselves, but their treatment within our capitalist paradigm in which cultural practices are taken out of context, commodified, trademarked, and sold.

On Ideological abandonment, and a defence of Dr. Edward Butler

A review by Rhyd Wildermuth

A guide to re-enchant your life